Category Archives: pilgrimage

Trip to Qingzhou

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    Buddha with two Bodhisattvas 
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    Maitreya Buddha 
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    Zhang Qi and Jin Chao at Tuo Shan 
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    Alex at Tuo Shan 
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    Sculpture at Tuo Shan Grottoes 
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    New Long Xing Monastery 
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    Manjusri Temple, Yang Tian Mountain 
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    Manjusri Temple, Yang Tian Mountain 
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    Manjusri Temple, Yang Tian Mountain 
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    Talin, Manjusri Temple 
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    Qian Fo Cave, Yang Tian Mountain 
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    Qian Fo Cave, Yang Tian Mountain 
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    Yang Tian Mountain 
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    Yang Tian Mountain 
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    Yang Tian Mountain 
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    Yang Tian Mountain 
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    Yang Tian Mountain 
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    Manjusri Temple, Yang Tian Mountain 
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    Manjusri Temple, Yang Tian Mountain 
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I became interested in making a trip to Qingzhou after seeing Northern Wei Buddha statues in the National museum in Beijing. Most of the early Buddhist art in the museum comes from Qingzhou, which interested me because a large number of important artifacts were discovered there and it is a place that I had not heard of before. Qingzhou is located in Shandong province near Qingdao. It has a long history closely connected with all the major dynasties. It was an especially important center for the Xianbei people, who controlled Northern China during the Northern and Southern Dynasties period (420 – 589).

Buddha with Two Bodhisattvas, Northern Wei, from Qingzhou (on display in the National Museum)

Buddha with Two Bodhisattvas, Northern Wei, from Qingzhou (on display in the National Museum)

I travelled to Qingzhou as a weekend trip from Beijing with my friends Zhang Qi and Jin Chao. Last year I travelled to Luoyang with several friends, including Zhang Qi and Jin Chao. It just happened that Jin Chao is from Qingzhou and that is when Zhang Qi and I got serious about planning our Qingzhou trip. The train trip from Beijing to Qingzhou is four hours along the high speed line to Qingdao. Travel on the new high speed trains in China is very comfortable and the best way to get around. Qingzhou is Jin Chao’s home town and we were treated to warm hospitality by his parents.

Northern Wei Buddha statue, excavated from Long Xing Monastery, Qingzhou (displayed in the National Museum)

Northern Wei Buddha statue, excavated from Long Xing Monastery, Qingzhou (displayed in the National Museum)

Our first destination was Tuo Mountain (駝山), which literally means camel mountain. well known for Buddha statues carved in limestone caves. The cave statues were carved in the Northern Zhou (577 – 581) and Tang (618 – 907) dynasties. There is a Taoist temple called Hao Tian Palace (昊天宮) at the top of the mountain. The temple has a Guanyin Hall (慈航殿). It is interesting that a Taoist temple should have a Guanyin Hall and is not the first one that I have seen in China. There were very few people in the area so that we practically had the whole mountain to ourselves.

Buddha Statue in cave at Tuo Shan, Qingzhou (Northern Zhou or Tang)

Buddha Statue in cave at Tuo Shan, Qingzhou (Northern Zhou or Tang)

In 1996 a large number of Northern Wei Buddha statues were discovered at the historic site of Long Xing Temple (龍興寺). The temple has been reconstructed at the foot of Tuo Mountain. Next to Long Xing Temple is another temple, Yuan Jue Temple (圓覺寺), which is being built by the Shandong Qingzhou Buddhist Nun Institute (山東青州尼眾佛學院). After visiting these two temples we returned to the city center to visit the Qingzhou Museum.

Standing Buddha, Northern Qi (550 - 577), excavated from Long Xing Temple, Qingzhou (on display at the National Museum)

Standing Buddha, Northern Qi (550 – 577), excavated from Long Xing Temple, Qingzhou (on display at the National Museum)

The Qingzhou museum houses many of the Buddha statues that were discovered at Long Xing Temple, which is the main feature of the museum. Entry to the museum is free, provided you can show identification. Most of the statues are from the Northern Wei (386 – 534) and related Xianbei dynasties. The statues show a great change in artistic level between the beginning to the end of the Northern Wei Dynasty. The Qingzhou Museum has many more artifacts on display than the National Museum. Photography is not allowed in the Qingzhou Museum although it is allowed in the National Museum. The museum also houses numerous other artifacts, including pottery, bronze, jade carving, and stoneware from the Stone Age to the Tang and porcelain, painting, and calligraphy from the Song to the Qing.

Bodhisattva, Northern Qi (550 - 577), unearthed at Long Xing Monastery, Qingzhou (on display at the National Museum)

Bodhisattva, Northern Qi (550 – 577), unearthed at Long Xing Monastery, Qingzhou (on display at the National Museum)

After looking around the museum we went to the old city center where we strolled around the old city streets. This is an Islamic district today and has an interesting atmosphere. There are a number of historic mosques, one dating back to the Yuan Dynasty (1279 – 1368), and also and old church, showing the many foreign influences that this city has been subjected to over the years.

Qingzhou old city streets

Qingzhou old city streets

On Sunday we visited the Yang Tian Mountain (仰天山) scenic area. The name Yang Tiang (仰天) literally means looking up at the sky. The main feature of Yang Tian Mountain is Manjusri Temple (文殊寺). There was snow overnight, which covered the forest is a beautiful white coating. In the winter there are few visitors, making it a very peaceful experience. We only saw a group of photographers during the day.

Manjusri Temple, Yang Tian Natural Scenic Area

Manjusri Temple, Yang Tian Natural Scenic Area

Manjusri Temple is situated at the base of Fo Guang Cliff (佛光崖), which has an overhanging recess in the shape of a Buddha. The venerable we talked with at the temple told us that the cliff is known to emit light. The temple is one of the three major Manjusri temples in China, dating back at least the Song Dynasty when it was renovated and extended under Emperor Zhao Kuang Yin. The current abbot of the temple is Venerable Yin Jie, who has initiated the current round of renovation.

Thousand Buddha Cave, Yang Tian Mountain Scenic Area

Thousand Buddha Cave, Yang Tian Mountain Scenic Area

After visiting Manjusri Temple we headed up the mountain passing the Ta Lin (塔林) and Thousand Buddha Cave (千佛洞). The cave is a wonderfully peaceful place lit with candles and decorated with Buddha statues set in the surrounding walls. At the top the trees in the forest were beautifully covered in white rime.

Snowy forst trail, Yang Tian Mountain Natural Scenic Area

Snowy forst trail, Yang Tian Mountain Natural Scenic Area

Visit to Yun Ju Temple, Beijing

Yun Ju Temple, also known as Yun Ju Monastery, is one of the most important Buddhist sites in the Beijing area. It is often overlooked by visitors to Beijing because of the overwhelming number of historic sites in Beijing, such as the Forbidden City, Summer Palace, and Temple of Heaven. Yun Ju Temple is located in countryside in the Fang Shan District of Beijing Municipality, about 70 km south of Beijing, close to the Juma River that forms the boundary between Beijing and Hebei Province. The name Yu Ju Temple (雲居寺) literally means a home in the clouds. The temple was founded in 616 being built during the end of the Sui (589–618) and beginning of Tang (618–907) dynasty and is best known for the Triptaka carved on an enormous set of stone tablets and buried underground, the ‘stone sutras,’ and for the Buddha relic kept there. There are also pagodas there from the Tang and Liao dynasties.

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    Courtyard in front of Vairocana Hall 
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    Vairocana Hall 
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    Casket that contained a Buddha relic 
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    Rubbing from Stone Sutra 
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    Rubbing from Stone Sutra 
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    Maitreya Hall 
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    Avalokitesvara Hall 
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    Buddha Relic exhibition 
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    Rooftops and Pagoda 
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    Liao and Jin Stone Sutras 
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    Mantra carved in Sanskrit 
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    Stone Sutras 
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    Celebration at Yun Ju Temple 
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I travelled to Yu Ju Temple in September of this year with members of my family. It was a two hour trip by car from Beijing city and we combined it with a visit to Shidu, a lovely mountainous area by the Juma River. It was my second visit to the temple. Yu Ju Temple is also accessible by bus from Liuliqiao station.

Avalokitesvara Hall

Avalokitesvara Hall

There are six major halls in the temple complex, including Vairocana Hall, Sakyamuni Hall, Maitreya Hall, Avalokitesvara Hall, Amitabha Hall, and Medicine Buddha Hall. The stone sutras are exhibited in an underground, temperature controlled area. The Buddha relic is displayed in a special area next to the Avalokitesvara Hall. There are a number of exhibitions explaining the history of the temple and the artifacts found there. Yun Ju Temple is an active Chan temple with many monastics and lay people practicing there.

Entrance to Yun Ju Temple

Entrance to Yun Ju Temple

Carving of the stone sutras began in the Sui and continued for over a thousand years. Initially, in the Sui and early Tang twelve sutras were carved, including the Hua Yan Sutra and Nirvana Sutra. In the Liao and Jin the entire Khitan Tripitaka 《契丹大藏經》 was completed. In total there are 3,572 volumes on 14,278 stone tablets. The stone sutras were buried at nearby Lei Yin Dong (雷音洞) and discovered in 1956. The sutras on exhibition and the Liao-Jin sutras. This is the only intact version of the Khitan Tripitaka surviving. It includes mantras written in Sanskrit.

Rubbing from a stone sutra

Rubbing from a stone sutra

A casket containing a Buddha relic was discovered at Lei Yin Cave in 1981 with an inscription that it was buried in the 12th year of Sui Da Ye (616). Besides the stone sutras there many other important artifacts have een discovered here, including sutras printed and written on paper, silk, wood and porcelain and bronze artwork.

Sutra written in Tibetan and Chinese on silk (click to enlarge)

Sutra written in Tibetan and Chinese on silk (click to enlarge)

Reference
Fang Shan Yu Ju Temple Liao Jin Stone Sutras Preservation Record, Dan Jixiang, Wang Fengjiang (Eds).
《房山云居寺辽金石经回藏纪实》/单霁翔、王风江(主编)

Photos by Alex Amies 2009, 2012
All photos: https://www.dropbox.com/sh/gn823gcvivc1og0/sYblObAuDP

Trip to Shaanxi

On my trip to Shaanxi in November 2011 I visited a number of sites of historical importance to Buddhism, including Daming Palace, the Wild Goose Pagoda, Xiao Yan Pagoda, Famen Temple, and the Stele Forest.

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    Danfeng Gate, Daming Palace 
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    Longshou Canal, Daming Palace 
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    Zhen Shen Pagoda, Famen Temple, Shaanxi 
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    Hall of the Great Heroes, Famen Temple, Shaanxi 
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    Arabian Glassware, Famen Temple, Shaanxi 
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    Gold twelve-ringed staff, Famen Temple, Shaanxi 
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    Nested caskets for Buddha relic, Famen Temple, Shaanxi 
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    Gold casket with image of Avolokitesvara, Famen Temple, Shaanxi 
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    Gold casket in the shape of a pagoda, Famen Temple, Shaanxi 
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    Gold casket that held the Buddha relic, Famen Temple, Shaanxi 
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Tang Dynasty Chang’an
There have been many capitals built in and nearby Chang’an. The Qin Dynasty (221–207 BCE) made Xianyang the first capital of a unified China. Xianyang is located about 20 km northwest of present-day Xi’an. With the overthrow of the Qin the Han Dynasty moved the the capital across the other side of the Wei River and renamed it to Chang’an. In the Eastern Han the capital was moved to Luoyang and then back to the Xi’an area and named Daxing in the Sui Dynasty.

The role of state sponsorship in the building of large Buddhist sites in China was important. This was at its peak in the Tang Dynasty (618–907), when the capital was name Chang’an (present day Xi’an). The center of Tang Dynasty Chang’an is roughly the same as location as present day Xi’an but it was eight times larger at that time. The Tang court had three palaces all were destroyed. Recently, a lot of archaeological work has been done at one of those palaces, Daming Palace. You can get a sense for the scale of the Tang court by walking around Daming Palace.

Danfeng Gate, Daming Palace

Danfeng Gate, Daming Palace, Xian (reconstructed after Tang)

Wild Goose Pagoda
Wild Goose Pagoda, also known as the Greater Wild Goose Pagoda or Da Yan Pagoda, was built circa 684. After Xuan Zang (c. 602–664) brought the triptaka back from India he was given facilitates to help translate them by Emperor Taizong of Tang (599–649). The sutras were stored in the Wild Goose Pagoda in Xi’an. Xuan Zang worked in the grounds of the surrounding Ci’en Monastery, where he led a team of translators to translate 74 sutras in 1,335 volumes. The pagoda collapsed and was rebuilt circa 704 during the reign of Wu Zi Tian (Empress Wu).

Wild Goose Pagoda, Xian

Wild Goose Pagoda, Xian (Tang)

Lesser Wild Goose Pagoda
The Lesser Wild Goose Pagoda, also known as Xiao Yan Pagoda, is located within the grounds of the Jianfu Temple, which was once the largest temple in Chang’an. The temple was built in 684. Yijing (635–713) was a senior monk at this temple. He travelled by sea to Indonesia and India and returned here with 400 Buddhist scriptures.

Xiao Yan Pagoda

Xiao Yan Pagoda (Tang)

The Lesser Wild Goose Pagoda is located in the city of Xi’an a short taxi ride from the Wild Goose Pagoda.

Looking up at Xiao Yan Pagoda

Looking up at Xiao Yan Pagoda (Tang)

Stele Forest
The Stele Forest is a collection of stone tablets with calligraphy and inscriptions of great historic and artistic value. It includes works for the originators of major calligraphic styles such as Yan Zhenqing and Ou Yunxun. The Tablet to Huifu Temple of Lord Dao Chang, header shown below, is from the 4th year of Taihe in the Northern Wei (488), gives the names of many people minority nationalities.

Tablet to Huifu Temple of Lord Dao Chang

Tablet to Huifu Temple of Lord Dao Chang, Xi'an Stele Forest, Northern Wei (488)

Famen Temple
One of the major finds of Buddha relics is in an underground crypt underneath Zhen Shen Pagoda, Famen Temple in Shaanxi. Famen Temple was built sometime before 558. In 558 General Tuo Ba Yu placed the relic under the pagoda in a crypt. The crypt was opened a number of times and finally resealed in 873. The pagoda collapsed in 1569 during the Ming Dynasty and was rebuilt with the reconstruction being finished in 1609. In 1981 the Ming pagoda collapsed. At that time a team of archaeologists discovered a system of tunnels and chambers under the area, including the crypt with the finger relic and many precious artifacts. The finger relic was found in the inner most of a series of nine nested gold, silver and wood caskets.

Zhen Shen Pagoda, Famen Temple, Shaanxi (Ming)

Zhen Shen Pagoda, Famen Temple, Shaanxi (Ming)

There is a museum within the temple grounds today displaying the artifacts found. The Gold Stupa shown below is one of the many artifacts discovered at Famen Temple on display.

Gold Stupa, Famen Temple

Gold Stupa, Famen Temple (Tang)

Xi’an Museum
The Xi’an Museum has many artifacts discovered in and around the Xi’an area. The museum is one of the top museums in China.

White Marble Satue of Sakyamuni Buddha, Northern Zhou (557-581)

White Marble Satue of Sakyamuni Buddha, Northern Zhou (557-581)

There are many artifacts relating to the Silk Road at the museum, such as the pottery figure of a camel and its owner, with Western Region looking features (beard), below.

Painted pottery camel and its leader

Painted pottery camel and its leader (Tang)

Further Reading

  1. Wang Xizhao, 2003. Xi’an: the Ancient Capital of Many Spendors, china Tourism Press, ISBN 7-5032-1263-2/K.206
  2. Han Jinke, 1994. Famen Temple, Shaanxi Tourism Publishing House, ISBN 7-5418-1160-2/J.199

All photos by Alex Amies, 2011.

Temples around Datong

Northern Shanxi has some of the most spectacular temples in China. On our first day in Datong we visited several temples in the area. First, we went to the Ying County Shakyamuni Pagoda (Ying Xian Wooden Pagoda), which we rented a taxi to travel to along with the Suspension Temple (Xuan Kong Temple) in the Mount Heng Mountain. After returning to the city of Datong we visited Hua Yan Temple and Shanhua Temple.

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    Fogong Temple Pagoda 
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    Fogong Temple Pagoda 
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    Xuan Kong Temple 
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    Hanging Temple 
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    Hanging Temple 
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    Hanging Temple 
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    Hanging Temple 
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    Hanging Temple 
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    Hua Yan Temple 
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    Hua Yan Temple 
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    Hua Yan Temple 
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    Shanhua Temple 
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Ying Xian Wooden Pagoda
The Fogong Temple Pagoda more properly translated at the Fogong Temple Sakyamuni Pagoda (佛宮寺釋迦塔), but more commonly known as the Ying Xian Wooden Pagoda (應縣木塔) is the tallest and oldest wooden pagoda still standing. It was built in 1056 CE during the Liao Dynasty (907–1125), who controlled Northern China at the time. It is located in Ying County in northern Shanxi. The location of the pagoda is related to the location of the Liao Dynasty capital Xi Jing (西京), near present-day Datong.

Fogong Temple Pagoda

Fogong Temple Pagoda

The pagoda is 67.3 meters in height and octagonal in plan. There are five stories with mezzanine stories in between. The pagoda was built to house a Buddha tooth relic, which is can be viewed on request. The name Fogong Temple (佛宮寺) dates to 1315. Before that it was known as Bao Gong Temlpe (寶宮寺). Today only the first story is open. There are wonderful murals inside and a large statue of Sakyamuni Buddha. Photography is not permitted inside the pagoda.

Ying Xian Wooden Pagoda Detail

Ying Xian Wooden Pagoda Detail

Hanging Temple
The Hanging Temple (懸空寺), also known as the Suspension Temple, is fixed to the side of a cliff on the side of Cuiping Peak, near Mount Heng, using poles.

Hanging Temple

Hanging Temple

The temple was conceived of in 493 CE and includes over 40 halls.

Hanging Temple

Hanging Temple

Shanhua Temple
Shanhua Temple (善化寺) is located in the city of Datong. It was built in the year 713 of the Kaiyuan period (713–741) of the Tang Dynasty. It was rebuilt in the Liao (907–1125) and Jin Dynasties (1115–1234) but retains the Tang architecture. The Tang style roofs are particularly conspicuous. It was originally named Kaiyuan Monastery. The present name dates to 1445 in the Ming Dynasty (1368–1644). It is a large temple with an area today of 30,000 square meters. The halls still retain 13 of the original statues from the Liao and Jin Dynasties. The Hall of the Great Heroes contains spectacular murals dating from the Qing (1644–1912).

Shan Hua Temple

Shan Hua Temple

Hua Yan Temple
Hua Yan Temple is located in the center of the old city. In fact the main street of the old city is called Hua Yan Temple Street. The temple is named after the Hua Yan School, which no longer exists. The temple was built in the Liao Dynasty in Tang style and has been recently renovated.

Hua Yan Temple

Hua Yan Temple

More photos
https://www.dropbox.com/sh/gn823gcvivc1og0/1DcKGMtIGO/datong20120901

Further reading
1. Bai Shouyi, 2008. An Outline History of China.
2. Ying Xian Wooden Pagoda, in Chinese (應縣佛宮寺釋迦塔).
3. Ma Liang, 2010. The Mysterious Pagoda, Cultural Education Press, ISBN 978-962-8182-42-8, in Chinese (神奇的寶塔/馬良,文化教育出版社).
4. Shanxi Travel Guide, in Chinese (山西旅遊面)

Trip to Yungang Grottoes

Yungang Grottoes site is an extensive area of cave art in northern Shanxi near Datong dating to the 5th century. It is one of the three best known areas for Buddhist cave art in China. The area was designated as a UNESCO World Heritage site in 2001.

Large Buddha Statue in Cave 20

Large Buddha Statue in Cave 20

Our Trip

On our second day in Datong we went out to Yungang Grottoes. We took the local bus, which was a 13 km ride from the city center. I last visited Yungang Grottoes in 2004 and, at that time, there was nothing except the caves themselves. Today the area is very developed, with modern and well designed facilities, including visitors center, exhibition center, and shops. This is due to a major construction project for the site facilities opened in 2009. Venerable Master Xing Yun came to Yungang for the occasion to preside over the opening ceremony. We hired a professional guide from the visitors center and he mentioned Venerable Master’s visit. Photos are not allowed in the caves with murals but are allowed in the other caves.

Our Party in front of Cave 20

Our Party in front of Cave 20

The Caves
The cave art was first begun in 460 under Emperor Wen Cheng of the Northern Wei, which followed immediately after a period of suppressing Buddhism by Emperor Taiwu. The art work in the first five caves (caves 16 to 20) was supervised by the monk Tan Yao.

Tan Yao

Tan Yao

The large Buddha of Cave 20 is the best known statue at the Grottos. It was excavated from 460 to 470 CE. It has become an outdoor statue due to the collapse of the front wall. The Buddha is 13.7 meters high. He is seated in the lotus position and holds his hands in a meditation mudra. The pleated style of the kasaya with right shoulder bare shows an influence from Gandhara.

Detail of Cave 20 Buddha Statue

Detail of Cave 20 Buddha Statue

The statue in Cave 19 (460 – 470 CE), 16.8 meters tall, is the second tallest at Yungang.

Seated Buddha in Cave 19

Seated Buddha in Cave 19

Cave 15 (494 – 525 CE) is called the Ten Thousand Buddhas Cave and indeed there are more than ten thousand Buddha images in the cave.

Cave 15

Cave 15

Cave 7 (471 – 494 CE) is the twin of Cave 8. It has front and back chambers with statues of Sakyamuni, Prabhataratna Buddha, Maitreya, and monks meditating. One of the wall relief carvings depict a Jataka story illustrating the illusions of life (not the photo shown below).

Wall carvings on Cave 7

Wall carvings on Cave 7

The main image in Cave 3 (471 – 494 CE) is Maitreya.

Maitreya, Cave 3

Maitreya, Cave 3

The wooden statue outside Cave 3 was added in the Qing dynasty (1644 – 1912).

Wooden Structure in front of Cave 3

Wooden Structure in front of Cave 3

Cave 2 Cool Springs Cave (471 – 494) is a central pillar cave. The central pillar acts as a stupa and also as a supporting structure. There are rich art work and decorations carved on the central pillar. The story of the Buddha defeating evil and achieving enlightenment is carved on the west side of the pillar.

Central pillar in Cave 2

Central pillar in Cave 2

The story of the Buddha shooting arrows through drums is carved on the east wall of the cave.

Cave 2 Wall Carvings

Cave 2 Wall Carvings

Cave 1 Stone Drum Cave (471 – 494) is also a central pillar cave. The primary figure in Cave 1 is Maitreya.

Central pillar in Cave 1

Central pillar in Cave 1

The Jataka story of the Samak (睒子本生) is carved in relief on the the east wall of the cave.

Cave 1 Wall Carvings

Cave 1 Wall Carvings

We were lucky enough to visit at the time when there was a performance re-enacting the Northern Wei emperor paying respects to the Buddha at Yungang.

Northern Wei Emperor

Northern Wei Emperor

Photos by Alex Amies

Further Reading
1. Yang Jianfeng, 2003. Shanxi Province: The Ultimate Culture Adventure in China.
2. Zhao Kunyu, 2010. Carving Art of Buddhist Tales at Yungang Grottoes. In Chinese (云冈石窟佛教故事雕刻艺术/赵昆雨著/江苏美术出版社)

Trip to Datong

I went on a trip to Datong with my friend Zhang Qi on Sept 1 and 2, 2012. The motivation for our trip was to visit several important Buddhist sites: Yun Gang Caves, the Ying County Sakyamuni Pagoda, Xuan Kong Temple, Hua Yan Temple, and Shan Hua Temple. We travelled from Beijing by bus on the Friday night and returned on Sunday night. Datong is located about 380 km west of Beijing in the northern part of Shanxi province near Inner Mongolia.

At Yun Gang Caves

At Yun Gang Caves

In 398 Dao Wu Di made Ping Cheng the capital of the Xian Bei people. Ping Cheng, literally meaning flat city, is located just east of Datong. The Xian Bei people founded the Northern Wei dynasty shortly afterwards and were very influential in propagating Buddhism in China during the early period of expansion in China during the Northern and Southern Dynasties (430 – 589). During the Northern and Southern Dynasties there sixteen short lived states that controlled China. In 423 Northern Wei dynasty emperor Ming Yuan Di seized the Liu Song capital Luoyang and conquered other areas in southern China and all of northern China becoming the most dominant state of the Northern and Southern Dynasties period.

Datong City Wall

Datong City Wall

The Northern Wei began building statues at three cave areas, which have now become United Nations World Cultural Heritage sites: Yun Gang near Datong, Long Men near Luoyang, and Mogao near Dunhuang. Bodhidarma stayed at Luoyang and Shaolin Temple during the Northern Wei rule.

Five Dragon Wall with the City Wall in the background

Five Dragon Wall with the City Wall in the background

In 471 power over the Northern Wei passed to the Empress Dowager Feng, also known as Wen Cheng, and began reforms that led to the adoption of Han Chinese culture. Her son Xiao Wen Di became emperor and moved the capital to Luoyang in 493. In 534 the Northern Wei became divided into eastern and western parts and in 550 the Eastern Wei was renamed as the Northern Qi. The Xianbei people became divided and weakened and were displaced in the south by the Liang dynasty and eventually altogether by the Sui dynsty, which unified China in 589 moving the capital back to Chang’an (present day Xi’an). Some Xianbei people integrated with the majority Han people and it is believed that some gave rise to several related ethnic groups that ruled parts or all of China, including the Liang dynasty, the Mongols, and the Manchus.

Hua Yan Temple Street, Old City Center

Hua Yan Temple Street, Old City Center

When I first visited Datong in 2004 it was a poor, run-down city centered around coal mining. It has rapidly developed since then into a very pleasant city with a thriving commercial district. The old city and the city wall have been redeveloped making visiting the city very enjoyable. The Northern Wei is being remembered with city streets being renamed with names like, Wei Du Da Dao, literally, Wei Capital Avenue.

More to come: Yun Gang Caves and other temples

Further reading: An Outline History of China (Bai Shouyi 2008)

Alex

Trip to Dunhuang 3: Outposts along the Silk Road

On my second day in Dunhuang I rented a taxi for the day with two new friends, Da Jing and Xiao Suan. We travelled out to the Ya Dan Geologic Park and several historic outposts on the Silk Road, including Yumen Pass (玉門關), Yang Pass (陽關), and the Han Dynasty Great Wall Ruins.

Trade along the Silk Road became a problem in the second century BCE when the Xiongnu people displaced the Yuezhi and Se (Saka) peoples in areas of present-day Gansu and Xinjiang. This became a priority of Emperor Wudi of Han (140 – 87 BCE) who dispatched Zhang Qian in 138 BCE to make an alliance with the Yuezhi. Zhang Qian’s travels through the western regions to Bactria (now in Afghanistan) were noted in the Records of the Historian by Sima Qian. Zhang Qian’s travel paved the way for Han delegations to travel to India, Syria, and the Mediteranian. Xinjiang was annexed as a part of the Han empire in 60 BCE. The Great Wall was extended to this area during the Han Dynasty. We visited the remains of the Han Dynasty Great Wall, shown in the photos below, at a point approximately 95 kilometers west of Dunhuang.

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    Han Great Wall Plaque 
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    Han Dynasty Great Wall Detail 
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    Looking along the Han Dynasty Great Wall 
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    Your truly at the Han Dynasty Great Wall, Gansu 
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    Straw and rammed earth layers in the Han Great Wall 
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    Brick Watchtower at Han Great Wall, Gansu 
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    Straw and rammed earth building structure, Gansu 
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    Looking east along the Han Dynasty Great Wall, Gansu 
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The Great Wall, along with most building structures in that area during in ancient and medieval times were made from rammed earth with matted grass acting as re-inforcing. The watchtowers were made from brick.

Yang Pass is named because it is the southern most pass (yang meaning the Sun, which is in the south) of the two passes in the area. There is a visitor’s center and museum at Yang pass today. Photos from Yang Pass are shown in the slide show below.

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    Panarama of Yang Pass, Gansu 
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    Beacon Tower at Yang Pass, Gansu 
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    Yang Pass Beacon Tower Detail, Gansu 
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    Pavilion at Yang Pass, Gansu 
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The Yumen Pass was named after the jade (pinyin: yu) that was transported here from the Hetian area in Xinjiang. It is not a mountain pass at all put situated on flat land. It is called a pass because it was the only way to pass into or out of the area.

Yumen Pass, Gansu

Yumen Pass, Gansu

All travellers in ancient and medieval times had to travel through these passes. Kumarajiva (鳩摩羅什), who lived from 344 – 413, and was from the area of present day Kashmir was one of the most prolific translators of Buddhist sutras. He travelled through Dunhuang circa 384 with a load sutras loaded on his horse. Unfortunately, his horse fell ill and died there. He raised funds to build a pagoda in honor of his horse. Today, White Horse Pagoda (白馬塔) is still standing in Dunhuang. A photo is shown below.

White Horse Pagoda, Dunhuang

White Horse Pagoda, Dunhuang

Another interesting place to visit in the Dunhuang area is San Wei Hills. There are three sites in the San Wei Hills Scenic area: Wang Mu Palace, Avalokiteśvara Hall, and Nan Shan Temple. The site days to circa 366. We met a wonderful nun at Avalokiteśvara Hall who cooked a delicious lunch for us. A photo of Nan Shan Temple is shown below.

Nan Shan Temple, San Wei Hills, Gansu

Nan Shan Temple, San Wei Hills, Gansu

Because of control of the western part of the Silk Road by the Persians the Romans attempted to travel to China by sea. Initially, they bought silk at ports in India but later they were later successful in making direct contact in circa 166 CE. As maritime technology improved more trade was done by sea than by land across the Silk Road. After the fall of the Mongol Empire in 1368 the Silk Road was abandoned.

References

  1. Du Doucheng and Wang Suqing, 2005 Dunhuang and Silk Road, Sea Sky Publishing House, Shenzhen, China, ISBN 7-80697-402-4/G.
  2. Shen Fuwei, 2009. Cultural Flow Between China and Outside World throughout History. Foreign Languages Press, ISBN 978-7-119-05753-8.

Trip to Dunhuang 2: Mogao Caves

Mogao Caves is the largest and most complete set of Buddhist cave murals still existing. Because of the desert environment and early it has been preserved relatively well. Because of early identification if its historic value it escaped damage in the Cultural Revolution although many works were removed by foreigners and taken to locations in Britain, France, Russia, and India near the turn of the twentieth century. Today it is a UNESCO World Heritage Site and maintained in a highly protected way to preserve it as well as possible.

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    Cliff Face at Mogao 
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    Cliff Face at Mogao 
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    Gate at Mogao 
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    Caves open to visitors 
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    Murals outside the caves 
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    Murals outside the caves 2 
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    Profile of Mogao Caves 
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    Copy of Mural in Cave 3, Yuan Dynasty 
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    Detail of Mural in Cave 3, Yuan Dynasty (copy) 
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Mogao Caves are located a short distance out of Dunhuang, close to the airport. I got a taxi there from the Hostel. Only a limited number of caves are open to the public and a guide will lead you through them. A visit takes about 2 – 4 hours. I visited in May, which is an ideal time to visit with temperatures in the mid 20′s (about 75 deg. F) and relatively few people. In the summer months the temperatures can be in the 40′s (over 100 deg. F) and packed with people. There is no photography allowed in the caves. All the photos here were taken from the exterior or from copies at the Dunhuang Institute Exhibition Center.

There are 492 caves in the Mogao cave group. The earliest of these date back to to the Northern Wei (386 – 534) and the latest in the Yuan (1271 – 1368). Cave building and mural painting reached its peak in the Tang (618 – 907). The site has been an important pilgrimage site throughout its history and continues to be today.

After buying your ticket you will enter the cave area with a guide and be shown 7 or 8 caves. That will most likely include the representative caves from each of the different periods Northern Wei, Sui, Tang, Song and certain special caves, including the Library Cave, the large Maitreya, and the reclining Buddha. The library cave the documents found in it is too large a topic to discuss here. I will write about it in a future posting.

Wooden Structure at Mogao

Wooden Structure at Mogao

The murals are mostly based on stories from sutras but a few are paintings of donors. The Dunhuang Institute Exhibition Center outside has full size replicas of some of the caves and a very good explanation of the historic background. The exhibition also describes how the art works were created and how they have changed over time.

Part of a replicate of the mural in cave 276, Sui Dynasty (581—618)

Part of a replicate of the mural in cave 276, Sui Dynasty (581—618)

The most striking things of some of the paintings are the thick black lines outlining facial and body features. This is because of oxidation of the lead-based paint used. Originally, these were white and intended to give a three dimensional feel to the paintings.

Bodhisatva in Cave 3

Bodhisatva in Cave 3

One of the best replicas is of Cave 25 at Yulin Caves. Yulin Caves is another group of caves in the Dunhuang area that I did not have time to visit on this trip to Dunhuang. The photo below shows the detail of Manjusri from the replica of Cave 25 at Yulin.

Manjusri Bodhisattva, Cave 25, Yulin Caves, Mid-Tang (781-847)

Manjusri Bodhisattva, Cave 25, Yulin Caves, Mid-Tang (781-847) Replica

There are a number of stupas in the desert outside the caves, which make a very atmospheric backdrop to the scene at Mogao. These are from the Republic period (1911—1949). The photo below shows several of these.

Stupas from the Republic period (1911-1949)

Stupas from the Republic period (1911-1949)

Reference
Du Doucheng and Wang Suqing, 2005 Dunhuang and Silk Road, Sea Sky Publishing House, Shenzhen, China, ISBN 7-80697-402-4/G.

Alex

Trip to Dunhuang 1

I went to Dunhuang for a quick three day visit last weekend (May 26 to 28), taking advantage of the Memorial Day holiday in the US (no teleconference meetings:). I flew from Beijing and stayed at the Youth Hostel in downtown. It is a very nice hostel, affordable (Y50 or about $8 / night), with very friendly staff, and many of independent Chinese travellers.

Immediately, when approaching the city from the air it is apparent what an important oasis Dunhuang is. The city is literally surrounded by hundreds of miles of sand dunes. On my first day I visited Mogao Caves and Ming Sha Dunes. Mogao Caves needs an entire blog for itself. More on that in another posting. Ming Sha Dunes (鳴沙山), literally Singing Sand Dunes is a great place to get a feel for the scale of the place and what it is like trekking up and down the dunes. Close by is Crescent Moon Springs (月牙泉) and Crescent Moon Pavilion (月泉閣), which is a nice place to take a break.

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    Dunhuang from the air 
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    Street in Dunhuang bordering on the desert 
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    Camel Train at Ming Sha Dunes 
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    Camel Train at Ming Sha Dunes 
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    Camel Train at Ming Sha Dunes 
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    Crescent Moon Springs 
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    Ming Sha Dunes 
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    Pavilion at Crescent Moon Springs 
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    Crescent Moon Springs Pavilion 
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The Silk Road dates back to the Bronze Age in China. Merchants followed military conquests from the West into Central Asia and from China westwards into the region. In ancient times the trade reached peaks around the time of Darius the Great (521-481 BCE) of Persia and Alexander the Great (336-323) of Macedonia. Ancient China covered a larger area for a more sustained period of time than any of the Western empires and began making silk in the Stone Age. Silk produced in China was sold to the West and glassware, jade, gold, silver, and other precious minerals where brought from the Europe and Southwest Asia to China. Later on, Chinese porcelain became an important export item as well.

Wang Mu Palace

Wang Mu Palace

China’s contact with the people in the Dunhuang area dates back to at least the Zhou Dynasty (1046–256 BCE). Early legends described Xi Wangmu (西王母), literally, the Queen of the West, and contact by King Mu of Zhou (1001-947 BCE). Xi Wangmu is a goddess in a number of colorful stories. The legend of Xi Wangmu has been connected with the Saka people1, an ancient ethnic group in the area known to both the Persians and the Chinese. The Saka people, known as the Se people to the Chinese, may have been important for trading in the early Silk Road. The photo above shows a temple, called Wang Mu Palace (王母宮), built in honour or Xi Wangmu at San Wei Mountain, near Mogao Caves. The setting, surrounded by forbidding bare rock mountains, is appropriate.

Looking down San Wei Mountain from Wang Mu Palace

Looking down San Wei Mountain from Wang Mu Palace

Dunhuang has been one of the most important stopping points on the Silk Road since historic times. The name refers to lighting of warning beacons when local tribes would attack the outpost. It lies at near the eastern convergence of the northern and southern branches of the Silk Road. The outpost was also important for China to ensure the safety of the Silk Road, although the city was occupied at various times by Xianbei, Western Xia, Mongolian, and other groups. It was a major center for Buddhism for these of ethnic groups and very important for the transmission of Buddhism to China. More details on that in another post.

Notes

  1. Shen Fuwei, 2009. Cultural Flow Between China and Outside World throughout History. Foreign Languages Press, ISBN 978-7-119-05753-8

Alex

Visit to the City of Ye

I visited the ruins of the City of Ye with my friends Zhang Qi, Wang Xin, Yang Zhanpo, Sun Jinchao, and Zhao Yaqi from Beijing. We travelled by train from Beijing on Saturday, March 17 to Anyang in northern Henan province. It was a pleasant 4 hour ride in a fast train. In the afternoon of the same day we caught a taxi to the ruins of the ancient city, which is about 30 km (20 miles) from Anyang in southern Hebei province. Thanks to Zhang Qi for researching and organising travel and accommodation.

Entrance to the Ruins of the City of Ye

Entrance to the Ruins of the City of Ye

The city was the economic and cultural center of Northern China from the 3rd to 6th centuries. It initially sprang to fame as being the capital of Cao Cao’s (155-220) Cao Wei kingdom, which was the northernmost of the Three Kingdoms (San Guo). Cao Cao was one of the most important figures in Chinese history, playing a leading role in the break-up of the Han Dynasty and founding of the Cao Wei dynasty. This is one of the reasons for the importance of Ye. After the end of the three kingdoms period Ye was capital to several brief dynasties in the Northern and Southern Dynasties period, including the Later Zhao (335-350).

Plaque Commemorating the Establishment of Ye City Ruins

Plaque Commemorating the Establishment of Ye City Ruins

At present, only a small area of the previous city is preserved / renovated and open to the public. This the Jin Feng Terrace area, including restorations of some of the Terrace structures, Cao Cao’s military tunnel, some artefacts, and an exhibit hall. There is a model of the old city in the exhibition hall. The area is under the management of the County of Lin Zhang.

Steps Leading up the Jin Feng Terrace

Steps Leading up the Jin Feng Terrace

The photo below shows a tunnel used by Cao Cao for military purposes.

Military Tunnel used by Cao Cao

Military Tunnel used by Cao Cao

The tile end below is stamped with the four characters 大趙萬歲, literally meaning Long Live Great Zhao, indicate that it was made at the time of the Later Zhao. The term ‘Later Zhao’ was not used at the time but later used by historians to describe the dynasty.

Later Zhao Tile End

Later Zhao Tile End

The photo below shows a model of the ancient City of Ye in the Exhibition Hall.

Model of the Ancient City of Ye

Model of the Ancient City of Ye

The photo below shows our party of six having lunch after arriving in Anyang on the train from Beijing.

Our party on the trip to Anyang and Ye

Our party on the trip to Anyang and Ye

After coming back from Ye we visited Tian Ning Temple in Anyang with its Five Dynasties pagoda, shown below.

Tian Ning Pagoda

Tian Ning Pagoda

The following day we visited the Yinxu World Heritage Site in Anyang. Interestingly, Ye is located very close to Yinxu, which is a World Heritage site located about 30 km away in Northern Henan province. Yinxu was the capital of the Shang Dynasty and the largest Bronze Age site in China. This is the site of the discovery most of the early Chinese writing in Oracle bone script.

Entrance to the Yinxu World Heritage Site

Entrance to the Yinxu World Heritage Site

A large amount of impressive bronze ware has been excavated at Yinxu. We saw Fu Hao’s tomb. Fu Hao, c. 1200 BCE, King Wu Ding’s consort and military leader, was the original Bronze Age female action star. Unfortunately, she died at a young age, and was buried with piles of bronze swords, spears, battle axes, and other weapons. The photo below shows her statue.

Statue of Fu Hao

Fu Hao Statue

The photo below shows the Simuxin Ding (tripod) from Fu Hao’s tomb.

Bronze Ding (Tripod or Cauldron) from Fu Hao Tomb

Bronze Ding (Tripod or Cauldron) from Fu Hao Tomb

The kings and other royals were buried with large numbers of artifacts, animals, and people to help them through the next life. The photo below shows some of the horse-drawn carriages buried in one tomb.

Horse-drawn carriages in a Shang tomb

Horse-drawn carriages in a Shang tomb

After our visit to Yinxu we went to the Museum of Chinese Writing, also in Anyang. This first rate, national museum explains the development of Chinese writing. It has an abundant amount of Oracle bone text from nearby excavations. The photo below shows Oracle bone script on an ox bone.

Oracle bone text on an ox bone

Oracle bone text on an ox bone

In addition to oracle bone script there were many bronze artifacts with inscriptions. The photo below shows an inscription on the inside of a bronze bowl from the Western Zhou (1046 – 771 BCE).

Inscription on a Lai Plate, Western Zhou (1046 - 771 BCE)

Inscription on a Lai Plate, Western Zhou (1046 - 771 BCE)

There was also a special exhibition of writings of ethnic minority groups, including some ancient ones along the Silk Road. Sogdian Text, which is in the Iranian branch of Indo-European languages centered around present-day Tajikistan and Uzbekistan. Buddhist texts written in Sogdian were found at Dunhuang. The photo below shows the Avalokitesvara Dharani in Sogdian Text.

Avalokitesvara Dharani in Sogdian Text

Avalokitesvara Dharani in Sogdian Text

After all that we had an easy and comfortable trip back to Beijing on the train.

Waiting for the train back to Beijing

Waiting for the train back to Beijing